¦Áö¸ñ¼¡Õõ ³§Ã¡ôÀ¢Â ¬ØÇÅ¢ÂÖõ

«ýÀ÷¸§Ç,
¾ü¦À¡ØÐ ¿¡ý Å¢ÕõÀ¢ô ÀÊìÌõ  áø¸Ç¢ø ´ýÈ¡¸ À¢¦ÃïÍ ¬ØÇÅ¢ÂÄ¡Ç÷ Jacques Lacan  ±ýÀ¡Ã¢ý  The Four Fundamental Cocepts of Psychoanalysis ±Ûõ áø ­Õ츢ýÈÐ. ¾¢Ã¡Å¢¼ ¦ÁöÂÈ¢× ÅÃÄ¡ü¨È, ¦Áö¸ñ¼¡Ã¢ý º¢Å»¡É§À¡¾ò¨¾,  «¾ý «ÊôÀ¨¼Â¢ø ±ØóÐûÇ ¬¸Á ¯ÇިÄô ÒâóЦ¸¡ûÇ ­Å÷ ¬í¸¡í§¸ ­óáÄ¢ø ÜÚõ ¸ÕòÐì¸û ¯¾×¸¢ýÈÉ. ¦Áö¸ñ¼¡Ã¢ý Ó¨ÈÂ¢Â¨Ä ¿¡ý "áĢ «È¢Å¢Âø" ±ýÚ ÜÈ¢Ôû§Çý.  ­Ð§Å ¦¾¡ø. ÁÃÀ¢ÂÄ¢ø Å¢Çì¸ôÀÎõ ²Ã½Å¢ÂÖÁ¡Ìõ. ¬ÆÁ¡É ¸¡ðº¢Â¢¨É ¾¡í¸¢ ÅÕõ ´÷ Ýò¾¢Ãò¾¢¨É «¾ý ¦Áöô¦À¡ÕǢɢýÚ Å¢ð¼¸Ä¡Ð ²Ðì¸û ±ÎòÐ측ðθû ¾óРŢÇìÌõ ¾¢Èò¾ÐÅ¡Ìõ.  ¬Ãöž¡¸ ­ÕôÀ¨¾ ÒÈ×Õ Ò¨¾ÔÕ ±ýÈ ­ÃðÎÕ áÄ¡¸ì ¸ñ¼¡ø¾¡ý ­ôÀÊôÀð¼  ²Ã½Å¢Çì¸í¸¨Çò ¾ÃÓÊÔõ. «¨ÉÅáÖí ¸¡½ÅÕõ ÒÈ×ÕÅ¢ý ­Äì¸½í¸¨Ç ¿¢ÚòО¡¸ «ÅüÈ¢ý ¿¢Á¢ò¾ ¸¡Ã½Á¡¸(agentive cause) Ò¨¾ÔզšýÚ ­ÕôÀ¨¾ «È¢ÂÓÊÔõ. ­ùÅÆ¢§Â ¦ºýÚ¾¡ý ¦Áö¸ñ¼¡÷, ­ó¾ ¯Ä¸¢¨É§Â µ÷ ¦ÀÕõ áÄ¡¸ì ¸ñÎ ¬Æ ¬Æ ãÄò¾¢ü§¸î ¦ºýÚ,  ºí¸¡Ã ¸¡Ã½É¡¸¢Â µ÷ Ó¾¨Ä§Â ¿¢Á¢ò¾ ¸¡Ã½É¡¸ì ¦¸¡ñÎ ­ó¾ ¯Ä¸õ ;ó¾¢ÃÁ¢ýÈ¢ ­Õ츢ýÈÐ ±ýÚ ÜÈ¢î ¦ºýÚûÇ¡÷. ­ÅüÈ¢ý Å¢Ã¢Å¡É Å¢Çì¸í¸û ÅÇ¡¸ò¾¢ø §À¡¼ôÀðÊÕìÌõ '¾¢Ã¡Å¢¼ ¦ÁöÂÈ¢× ÅÃÄ¡Ú " ¸¢¨¼ìÌõ, ¸ñÎ ¦¸¡û¸.

­ôÀÊÀð¼ ӨȢÂÄ¢üÌò ¾¡ý ¾ðÎò¾ÎÁ¡È¢ Lacan §À¡ýÈ ³§Ã¡ôÀ¢Â º¢ó¾¨É¡Ç÷¸û ÅóÐ ¦¸¡ñÊÕ츢ýÈ¡÷¸û ±ýÚ ¦¾Ã¢¸¢ýÈÐ. «È¢Å¢Â¨Äô §À¡üÈ¢  ÅÇ÷ìÌõ ¦Åû¨ÇÂ÷¸û ¬ØÇÅ¡öÅ¢ø ®ÎÀÎõ§À¡Ð ¸½¢¾ «È¢Å¢Âø (positive science)  ´ùÅ¡Ð ±ýÈÈ¢óÐ áĢ «È¢Å¢ÂÄ¢üÌ ÅÕŦ¾ýÀÐ ¾¢Ã¡Å¢¼ ¦ÁöÂÈ¢× ÁÃÀ¢ý ¨ÁÂô §À¡ì¸¢üÌ ¯¼ýÀΞ¡Ìõ. ¾Á¢Æô ÀñÀ¡ðÊý ¨ÁÂì ÜüÈ¢üÌ §Å¦È¡Õ ÅƢ¢ø ÅóÐ §º÷ž¡Ìõ.

Freud ±ýÀ¡Ã¢ý ¬ØÇì ¸ÕòÐì¸¨Ç Ì¨¼óÐì ̨¼óÐ ¬öóÐ ¬íÌ ­ÄÁ¨È ¸¡Â¡¸ ­ÕôÀÅü¨È ¦ÅÇ¢¦¸¡½÷óÐ
­ýÛõ ­ýÛõ ¬ØÇò¾¢ý §À¡ì̸¨Ç ¦¾Ç¢Å¡ì̸¢ýÈ¡÷ ­Å÷ ­óáÄ¢ø.  ­óáÄ¢ý 7-ÅÐ Àì¸ò¾¢ø ¸£úì ¸¡Ïõ ¸ÕòÐì¸û.

Indeed, there are in the field of so-called scientific research two domains that can quite easily be recognised, that in which one seeeks, and that in which one finds.

        Curiously enough, this corresponds to a fairly well defined frontier between what may and may not qualify as science. Furthermore, there is no doubt some affinity between the research that seeks and the religious register. In the religious register, the phrase is often used----- You would not seek me if you had not already found me. The " already found" is already behind, but stricken by something like oblivion. Is it not, then , a complaisant, endless search that is then opened up?

 ­íÌ ¦Áö¸ñ¼¡Õõ  ­§¾ô §À¡ýÚ ÜÚŨ¾ ¿¡õ ¸¡½§ÅñÎõ.

7-ÅÐ Ýò¾¢ÃòÐ µ÷¦ÅñÀ¡Å¢ø ­§¾ì ¸ÕòÐ ÅüÒÚò¾ô Àθ¢ýÈÐ.

        ¦ÁöﻡÉõ ¾ýÉ¢ø Å¢¨Ç¡Р«ºò¾¡¾ø
        «ï»¡Éõ ¯ûÇõ «¨½¾ø ¸¡ñ-- ¦Áö»¡Éõ
        ¾¡§É ¯Ç «ý§È; ¾ñ¸¼ø ¿£÷ ¯ôÒ§À¡ø
        ¾¡§É ¯Çõ ¯ÇÅ¡öò ¾¡ý.

­Åâý  "already found" " already behind" ±ýÀÉ  " ¦Áö»¡Éõ ¾¡§É ¯Ç «ý§È" ±ýÀ§¾¡Î ´òÐÅÕ¸¢ýÈÐ; "stricken by something like oblivion" ±ýÀР " «ï»¡Éõ ¯ûÇõ «¨½¾ø ¸¡ñ" ±ýÀ§¾¡Î ´òÐ ÅÕ¸¢ýÈÐ.

­ôÀÊ ²ü¸É§Å ­Õ츢ýÈ ¬É¡ø ¸ÃóÐ ¿¢ü¸¢ýÈ, Á¨ÈóÐ ¿¢ü¸¢ýÈ ´ý¨È, «¾É¡ø ¦¾Ç¢Å¡¸ «È¢ÂôÀ¼¡¾¢ÕôÀ¨¾ ¦¾Ç¢Å¾üÌ §ÅñÊÂÐ ¾ì¸ º¡¾Éí¸§Ç Â¡Ìõ. ­Åü¨È§Â ¦Áý¸ñ¼¡÷ ¾ÁÐ º¡¾ÉÅ¢ÂÖû Å¢Ç츢 ¨ºÅ ºÁÂò¾¢üÌ µ÷ «È¢Å¢Âø ¬¾¡Ãò¨¾ò ¾Õ¸¢ýÈ¡÷. ­ó¾ º¡¾Éí¸Ùõ ¦¾¡ø¸¡ôÀ¢Â áÖò¾¢ ¸ÕòÐì¸Ç¢ý ­ý¦É¡Õ ÅÊŧÁ¡Ìõ.

­ôÀÊÀð¼ ¸ÕòÐ츨ÇÔõ Lacan «Å÷¸û ÜÚ¸¢ýÈ¡÷¸û. «¾¨ÉÔí ¸¡ñ¸:

..... Indeed , in these human sciences, one sees emerging , as it were, beneath the feet of whoever finds, what I will call   the HERMENEUTICAL DEMAND, which is precisely  that which seeks--- which seeks the ever new and the never exhausted signification, but one threatened with trampled under foot by him who finds.

­íÌ ¦Áö¸ñ¼¡÷, §Á§Ä ¾ó¾ ¦ÅýÀ¡Å¢ø "¦Áö»¡Éó ¾ýÉ¢ø Å¢¨Ç¡Р«ºò¾¡¾ø" ±ýÚ ÜÚŧ¾¡Î  ´ôÀ¢¼ §ÅñÎõ. ¦Áö»¡ÉÁ¡¸¢Â º¢Å»¡Éõ ¾¨ÄôÀÎõ  Ũà ±øÄ¡ «È¢×¸Ùõ «ºòо¡ý- ¦À¡öÂÄ ¬É¡ø ¦Áö§À¡ø §¾¡ýÈ¢ À¢ý ¿¢øġРŢØÅÐ: "trampled under foot by him who finds".  ­¨¾ò¾¡ý §Å§È¡÷ ­¼ò¾¢ø "(ÍðÎ) «È¢Å¢É¡ø «È¢Âô ÀÎõ «¨ÉòÐõ «ºò¾¡¾ø «È¢¾¢" ±ý¸¢ýÈ¡÷.
 

¬ýÁ£¸ò¾¢üÌõ «È¢Å¢Âø §À¡ì¸¢üÌõ µ÷ À¡ÄÁ¡ö ¬¸§Å ¬ýÁ£¸ò¨¾ «È¢Å¢ÂÄ¡ìÌžüÌ ­ó¾ ӨȢÂø ¯¾×õ ±ýÚõ ÜÚ¸¢ýÈ¡÷ ­ó¾ Lacan.

Now, we analysts are interested in this hermeneutics, because the way of developing signification offered by hermeneutics is confused, in many minds, with what analysis calls  INTERPRETATION. It so happens that, that although this interpretation cannot in any way be conceived in the same way as the aforesaid hermeneutics, hermeneutics, on the other hand, makes ready use of interpretation. In this respect, we see, at least a corridor of communication between psychoanalysis and religious register

­íÌ ºÁÂï º¡÷ó¾ «ÛÀÅí¸û ¬ØÇÅ¢Âø ШÈ¢ý µ÷ À̾¢Â¡¸ ¬ì¸ôÀÎŨ¾ì ¸¡ñ¸. ­¨¾ò ¾¡ý ¦Áö¸ñ¼¡÷ ¾ÁÐ º¡¾ÉÅ¢ÂÖû Å¢Ç츢 À¢ü¸¡Äò¾¢ø º¢ò¾÷¸û ­¾¨É ­ýÛõ ­ýÛõ ÅÇ÷òÐ º¢ò¾ ÁÕòÐÅò ШȠ áĢ «È¢Å¢Âø ӨȢø ¦ÀâÐõ ÅÇà «Ê§¸¡Ä¢ÔûÇ¡÷.

­Åü¨È ±øÄ¡õ À¢ÈÌ ¸¡ñ§À¡õ.

«ýÀý ¸¢.§Ä¡¸¿¡¾ý

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